Ezra 5 - 6 - Legacy Standard Bible

Ezra 5 - 6

Rebuilding the House of God Begins Again

And the prophets, Haggai the prophet and Zechariah the son of Iddo, prophesied to the Jews who were in Judah and Jerusalem in the name of the God of Israel, who was over them. 2 Then Zerubbabel the son of Shealtiel and Jeshua the son of Jozadak arose and began to rebuild the house of God which is in Jerusalem; and the prophets of God were with them supporting them. 3 At that time Tattenai, the governor of the province beyond the River, and Shethar-bozenai and their colleagues came to them and spoke to them thus, “Who issued you a decree to rebuild this house and to complete this structure?” 4 Then we told them accordingly what the names of the men were who were rebuilding this building. 5 But the eye of their God was on the elders of the Jews, and they did not stop them until a report could come to Darius, and then a document be returned concerning this.

Tattenai and Others Write to King Darius

6 This is the copy of the letter which Tattenai, the governor of the province beyond the River, and Shethar-bozenai and his colleagues the officials, who were beyond the River, sent to Darius the king. 7 They sent word to him in which it was written thus:

“To Darius the king, all peace.

Let it be known to the king that we have gone to the province of Judah, to the house of the great God, and it is being built with huge stones, and timber is being put within the walls; and that work is going on with all diligence and is succeeding in their hands.

Then we asked those elders and said to them thus, ‘Who issued you a decree to rebuild this house and to complete this structure?’

And we also asked them their names in order to make known to you, and that we might write down the names of the men who were at their head.

11 Thus they responded with a word to us, saying,

‘We are the servants of the God of heaven and earth, and are rebuilding the house that was built many years ago, which a great king of Israel built and completed.

But because our fathers had provoked the God of heaven to wrath, He gave them into the hand of Nebuchadnezzar king of Babylon, the Chaldean, who destroyed this house and took the people away into exile in Babylon.

However, in the first year of Cyrus king of Babylon, King Cyrus issued a decree to rebuild this house of God.

Also the gold and silver utensils of the house of God, which Nebuchadnezzar had taken from the temple in Jerusalem and brought them to the temple of Babylon, these King Cyrus took out from the temple of Babylon, and they were given to one whose name was Sheshbazzar, whom he had appointed governor.

He said to him, “Take these articles, go and deposit them in the temple in Jerusalem, and let the house of God be rebuilt in its place.”

Then that Sheshbazzar came and laid the foundations of the house of God in Jerusalem; and from then until now it is being rebuilt, and it is not yet finished.’

So now if it seems good to the king, let a search be made in the king’s treasure house, which is there in Babylon, if it be that a decree was issued by King Cyrus to rebuild that house of God in Jerusalem; and let the king send to us his will concerning this matter.”

The Scroll with Cyrus’ Decree Is Found

Then King Darius issued a decree, and a search was made in the archives, where the treasures were deposited in Babylon. 2 And in Ecbatana in the fortress, which is in the province of Media, a scroll was found and there was written in it as follows:

“Memorandum—

In the first year of King Cyrus, Cyrus the king issued a decree:

‘Concerning the house of God in Jerusalem, let that house, the place where sacrifices are offered, be rebuilt and let its foundations be retained, its height being 60 cubits and its width 60 cubits;

with three layers of huge stones and one layer of timbers. And let the cost be given from the royal treasury.

And also let the gold and silver articles of the house of God, which Nebuchadnezzar took out from the temple in Jerusalem and brought to Babylon, be returned and brought to their places in the temple in Jerusalem; and you shall deposit them in the house of God.’

“Now Tattenai, governor of the province beyond the River, Shethar-bozenai and their colleagues, the officials of the provinces beyond the River, keep away from there.

Leave that work on the house of God alone; let the governor of the Jews and the elders of the Jews rebuild that house of God in its designated place.

Moreover, I issue a decree concerning what you shall do for those elders of Judah in the rebuilding of that house of God: the full cost is to be given to those people from the royal treasury out of the tribute of the provinces beyond the River, and that without negligence.

Whatever is needed, both young bulls, rams, and lambs for a burnt offering to the God of heaven, and wheat, salt, wine, and anointing oil, according to what the priests in Jerusalem say, it is to be given to them daily without negligence,

that they may bring sweet-smelling sacrifices near to the God of heaven and pray for the life of the king and his sons.

And I issued a decree that any man who violates this edict, a timber shall be pulled out from his house and he shall be impaled on it and his house shall be made a refuse heap on account of this.

May the God who has caused His name to dwell there overthrow any king or people who stretches out his hand to change it, so as to destroy that house of God in Jerusalem. I, Darius, have issued this decree, let it be done with all diligence!”

The Dedication of the House of God

13 Then Tattenai, the governor of the province beyond the River, Shethar-bozenai and their colleagues carried out the decree with all diligence, just as King Darius had sent. 14 And the elders of the Jews were building and succeeding through the prophesying of Haggai the prophet and Zechariah the son of Iddo. So they built and completed it according to the decree of the God of Israel and the decree of Cyrus, Darius, and Artaxerxes king of Persia. 15 And this house was brought to completion on the third day of the month Adar; it was the sixth year of the reign of King Darius. 16 And the sons of Israel, the priests, the Levites and the rest of the exiles, celebrated the dedication of this house of God with joy. 17 They brought near for the dedication of this house of God 100 bulls, 200 rams, 400 lambs, and as a sin offering for all Israel 12 male goats, corresponding to the number of the tribes of Israel. 18 Then they appointed the priests to their sections and the Levites in their divisions for the service of God in Jerusalem, as it is written in the book of Moses.

Passover Celebrated

19 And the exiles celebrated the Passover on the fourteenth of the first month. 20 For the priests and the Levites had cleansed themselves together; all of them were clean. Then they slaughtered the Passover lamb for all the exiles, both for their brothers the priests and for themselves. 21 Then the sons of Israel who returned from exile and all those who had separated themselves from the uncleanness of the nations of the land to join them, to seek Yahweh, the God of Israel, ate the Passover. 22 And they celebrated the Feast of Unleavened Bread seven days with gladness, for Yahweh had caused them to be glad and had turned the heart of the king of Assyria toward them to strengthen them in the work of the house of God, the God of Israel.

2 John 1

Walk in Truth and Love

The elder to the elect lady and her children, whom I love in truth, and not only I, but also all who know the truth, 2 for the sake of the truth which abides in us and will be with us forever: 3 Grace, mercy, and peace will be with us, from God the Father and from Jesus Christ, the Son of the Father, in truth and love. 4 I rejoiced greatly to find some of your children walking in truth, just as we received commandment from the Father. 5 Now I ask you, lady, not as though I were writing to you a new commandment, but the one which we have had from the beginning, that we love one another. 6 And this is love, that we walk according to His commandments. This is the commandment, just as you have heard from the beginning, that you should walk in it. 7 For many deceivers have gone out into the world, those who do not confess Jesus Christ as coming in the flesh. This is the deceiver and the antichrist. 8 See to yourselves, that you do not lose what we accomplished, but that you may receive a full reward. 9 Anyone who goes too far and does not abide in the teaching of Christ, does not have God. The one who abides in the teaching, he has both the Father and the Son. 10 If anyone comes to you and does not bring this teaching, do not receive him into your house, and do not give him a greeting, 11 for the one who gives him a greeting participates in his evil deeds. 12 Though I have many things to write to you, I do not want to do so with paper and ink; but I hope to come to you and speak face to face, so that your joy may be made complete. 13 The children of your elect sister greet you.

Proverbs 30

Every Word of God Is Tested

The words of Agur the son of Jakeh, the oracle. The man declares to Ithiel, to Ithiel and Ucal: 2

Surely I am more senseless than any man,

And I do not have the understanding of mankind.

Neither have I learned wisdom,

Nor do I know the knowledge of the Holy One.

Who has ascended into heaven and descended?

Who has gathered the wind in His fists?

Who has wrapped the waters in His garment?

Who has established all the ends of the earth?

What is His name? And what is His Son’s name?

Surely you know!

Every word of God is tested;

He is a shield to those who take refuge in Him.

Do not add to His words

Lest He reprove you, and you be proved a liar.

Two things I asked of You,

Do not withhold from me before I die:

Keep worthlessness and every false word far from me,

Give me neither poverty nor riches;

Feed me with the food that is my portion,

Lest I be full and deny You and say, “Who is Yahweh?”

Or lest I be impoverished and steal,

And profane the name of my God.

Do not slander a slave to his master,

Lest he curse you and you be found guilty.

There is a generation that curses its father

And does not bless its mother.

There is a generation that is clean in its own eyes,

Yet is not washed from its filthiness.

There is a generation—oh how haughty are its eyes!

And its eyelids are lifted up.

There is a generation whose teeth are like swords

And its fangs like knives,

To devour the afflicted from the earth

And the needy from among men.

The leech has two daughters,

“Give,” “Give.”

There are three things that will not be satisfied,

Four that will not say, “Enough”:

Sheol, and the barren womb,

Earth that is never satisfied with water,

And fire that never says, “Enough.”

The eye that mocks a father

And despises obedience to a mother,

The ravens of the valley will pick it out,

And the young eagles will eat it.

There are three things which are too wonderful for me,

Four which I do not understand:

The way of an eagle in the sky,

The way of a serpent on a rock,

The way of a ship in the heart of the sea,

And the way of a man with a virgin.

This is the way of an adulterous woman:

She eats and wipes her mouth,

And says, “I have done no wrong.”

Under three things the earth quakes,

And under four, it cannot bear up:

Under a slave when he becomes king,

And a wicked fool when he is satisfied with food,

Under an unloved woman when she gets a husband,

And a servant‑girl when she supplants her mistress.

Four things are small on the earth,

But they are exceedingly wise:

The ants are not a strong people,

But they prepare their food in the summer;

The shephanim are not a mighty people,

Yet they make their houses in the cliff;

The locusts have no king,

Yet all of them go out in rank;

The lizard you may grasp with the hands,

Yet it is in kings’ palaces.

There are three things which are stately in their march,

Even four which are stately when they walk:

The lion which is mighty among the animals

And does not turn back before any,

The strutting rooster, the male goat also,

And a king when his army is with him.

If you have been wickedly foolish in lifting yourself up,

Or if you have schemed evil, put your hand on your mouth.

For pressing milk brings forth butter,

And pressing the nose brings forth blood;

And pressing anger brings forth strife.