Hebrews 8 - 9
Jesus, High Priest of a New Covenant
8Now the main point in what is being said is this: we have such a ahigh priest, who sat down at bthe right hand of the throne of the cMajesty in the heavens, 2a aminister 1in the 2holy places and 3in the btrue 4tabernacle, which the Lord cpitched, not man. 3For every ahigh priest is appointed bto offer both gifts and sacrifices; so it is necessary that this high priest also have something to offer. 4Now if He were on earth, He would not be a priest at all, since there are those who aoffer the gifts according to the Law; 5who serve aa copy and bshadow of the heavenly things, just as Moses 1was cwarned by God when he was about to erect the tabernacle; for, “dSee,” He says, “that you make all things according to the pattern which was shown you on the mountain.” 6But now He has obtained a more excellent ministry, by as much as He is also the amediator of ba better covenant, which has been enacted on better promises. 7For aif that first covenant had been faultless, there would have been no occasion sought for a second. 8For finding fault with them, He says, “aBehold, days are coming, says the 1Lord,2When I will complete ba new covenantWith the house of Israel and with the house of Judah;
9aNot like the covenant which I made with their fathersIn the day when I took them by the handTo lead them out of the land of Egypt;For they did not continue in My covenant,And I did not care for them, says the 1Lord.10“aFor this is the covenant that I will make with the house of IsraelAfter those days, says the 1Lord:2I will put My laws into their minds,And bupon their hearts I will write them.And I will be their God,And they shall be My people.11“aAnd they shall not teach everyone his fellow citizen,And everyone his brother, saying, ‘Know the Lord,’For ball will know Me,From 1the least to the greatest of them.12“aFor I will be merciful to their iniquities,bAnd I will remember their sins no more.”131When He said, “aA new covenant,” He has made the first obsolete. bBut whatever is becoming obsolete and growing old is 2ready to disappear.
The Old Covenant
9Now even the first covenant had arequirements of divine worship and bthe earthly sanctuary. 2For there was aa tabernacle prepared: the first part, in which were bthe lampstand and cthe table and dthe 1sacred bread, which is called the holy place. 3And behind athe second veil there was a tabernacle which is called the bHoly of Holies, 4having a golden 1,aaltar of incense and bthe ark of the covenant covered on all sides with gold, in which was ca golden jar holding the manna, and dAaron’s rod which budded, and ethe tablets of the covenant. 5And above it were the acherubim of glory bovershadowing the 1mercy seat. Of these things we cannot now speak in detail.
6Now when these things have been so prepared, the priests aare continually entering the first part of the tabernacle performing the divine worship, 7but into athe second, only bthe high priest enters conce a year, dnot without taking blood, which he eoffers for himself and for the 1,fsins of the people committed in ignorance. 8aThe Holy Spirit is indicating this, bthat the way into the holy places has not yet been manifested while that first part of the tabernacle is still standing, 9which is a symbol for the present time. Accordingly aboth gifts and sacrifices are offered which bcannot make the worshiper perfect in conscience, 10since they relate only to afood and bdrink and various cwashings, drequirements for the 1body imposed until ea time of reformation.
The New Covenant
11But when Christ appeared as a ahigh priest of the bgood things 1to come, He entered through cthe greater and more perfect tabernacle, dnot made with hands, that is to say, enot of this creation, 12and not through athe blood of goats and calves, but bthrough His own blood, He centered the holy places donce for all, 1having obtained eeternal redemption. 13For if athe blood of goats and bulls and bthe ashes of a heifer sprinkling those who have been defiled sanctify for the 1cleansing of the flesh, 14how much more will athe blood of Christ, who through 1,bthe eternal Spirit coffered Himself without blemish to God, dcleanse 2your conscience from edead works to serve fthe living God?
15And for this reason aHe is the bmediator of a cnew covenant, so that, since a death has taken place for the redemption of the trespasses that were committed under the first covenant, those who have been dcalled may ereceive the promise of fthe eternal inheritance. 16For where a 1covenant is, there must of necessity 2be the death of the one who made it. 17For a 1covenant is valid only when 2men are dead, 3for it is never in force while the one who made it lives. 18Therefore not even the first covenant was inaugurated without blood. 19For when every commandment had been aspoken by Moses to all the people according to the Law, bhe took the cblood of the calves and the goats, with dwater and scarlet wool and hyssop, and sprinkled both ethe book itself and all the people, 20saying, “aThis is the blood of the covenant which God commanded you.” 21And in the same way, both the tabernacle and all the vessels of the ministry he asprinkled with the blood. 22And according to the 1Law, one may aalmost say, all things are cleansed with blood, and bwithout shedding of blood there is no forgiveness.
23Therefore it was necessary for the acopies of the things in the heavens to be cleansed with these, but bthe heavenly things themselves with better sacrifices than these. 24For Christ adid not enter holy places made with hands, mere copies of bthe true ones, but into cheaven itself, now dto appear in the presence of God for us; 25nor was it that He would offer Himself often, as athe high priest enters bthe holy places cyear by year with blood that is not his own. 26Otherwise, He would have needed to suffer often since athe foundation of the world; but now bonce at cthe consummation of the ages He has been dmanifested to put away sin 1,eby the sacrifice of Himself. 27And inasmuch as ait is 1appointed for men to die once and after this bcomes judgment, 28so Christ also, having been aoffered once to bbear the sins of many, will appear ca second time for dsalvation ewithout reference to sin, to those who feagerly await Him.
