James 1 - 2
Testing Your Faith
11,aJames, a bslave of God and cof the Lord Jesus Christ, To dthe twelve tribes who are in the eDispersion: fGreetings.
2aConsider it all joy, my brothers, when you encounter bvarious 1trials, 3knowing that athe testing of your bfaith brings about cperseverance. 4And let aperseverance have its perfect work, so that you may be 1,bperfect and complete, lacking in nothing.
5But if any of you alacks wisdom, let him ask of God, who gives to all generously and 1without reproach, and bit will be given to him. 6But he must aask in faith, bdoubting nothing, for the one who doubts is like the surf of the sea, cdriven and tossed by the wind. 7For that man ought not to expect that he will receive anything from the Lord, 8being a 1,adouble-minded man, bunstable in all his ways.
9aBut the 1brother of humble circumstances is to boast in his high position; 10and the rich man is to boast in his humiliation, because alike 1flowering grass he will pass away. 11For the sun rises with 1,aa scorching heat and bwithers the grass; and its flower falls off and the beauty of its appearance is destroyed; so too the rich man in the midst of his pursuits will fade away.
12aBlessed is a man who perseveres under trial; for once he has 1been approved, he will receive bthe crown of life which the Lord chas promised to those who dlove Him. 13Let no one say when he is tempted, “aI am being tempted 1by God”; for God cannot be tempted 2by evil, and He Himself does not tempt anyone. 14But each one is tempted when he is carried away and enticed by his own lust. 15Then awhen lust has conceived, it gives birth to sin, and when bsin is fully matured, it brings forth death. 16aDo not be 1deceived, bmy beloved brothers. 17Every good thing given and every perfect gift is afrom above, coming down from bthe Father of lights, cwith whom there is no variation or 1shifting shadow. 18In the exercise of aHis will He bbrought us forth by cthe word of truth, so that we would be 1a kind of dfirst fruits 2among His creatures.
Doers of the Word
191,aKnow this, bmy beloved brothers. But everyone must be quick to hear, cslow to speak and dslow to anger; 20for athe anger of man does not achieve the righteousness of God. 21Therefore, alaying aside all filthiness and all 1that remains of wickedness, in gentleness receive bthe implanted word, which is able to save your souls. 22aBut become doers of the word, and not merely hearers who delude themselves. 23For if anyone is a hearer of the word and not a doer, he is like a man who looks at his 1natural face ain a mirror; 24for once he looked at himself and has gone away, 1he immediately forgot what kind of person he was. 25But one who looks intently at the perfect law, athe law of freedom, and abides by it, not having become a forgetful hearer but a doer of the work, this man will be bblessed in 1what he does.
26If anyone thinks himself to be religious while not 1,abridling his tongue but deceiving his own heart, this man’s religion is worthless. 27Pure and undefiled religion abefore our God and Father is this: to bvisit corphans and widows in their affliction, and to keep oneself unstained 1by dthe world.
The Sin of Favoritism
2aMy brothers, bdo not hold your faith in our 1,cglorious Lord Jesus Christ with an attitude of dpersonal favoritism. 2For if a man comes into your 1assembly with a gold ring and dressed in abright clothes, and there also comes in a poor man in bdirty clothes, 3and you 1pay special attention to the one who is wearing the abright clothes, and say, “You sit here in a good place,” and you say to the poor man, “You stand over there, or sit down by my footstool,” 4have you not made distinctions among yourselves, and become judges awith evil thoughts? 5Listen, amy beloved brothers: did not bGod choose the poor 1of this world to be crich in faith and dheirs of the kingdom which He epromised to those who love Him? 6But you have dishonored the poor man. Is it not the rich who oppress you and they themselves adrag you into 1court? 7aDo they not blaspheme the good name 1by which you have been called?
8If, however, you aare fulfilling the 1royal law according to the Scripture, “bYou shall love your neighbor as yourself,” you are doing well. 9But if you ashow partiality, you are committing sin, being convicted by the 1law as transgressors. 10For whoever keeps the whole 1law and yet astumbles in one point, he has become bguilty of all. 11For He who said, “aDo not commit adultery,” also said, “bDo not murder.” Now if you do not commit adultery, but murder, you have become a transgressor of the 1law. 12So speak and so act as those who are to be judged by athe law of freedom. 13For ajudgment will be merciless to one who has shown no mercy. Mercy 1triumphs over judgment.
Faith and Works
14aWhat use is it, bmy brothers, if someone says he has faith but he has no works? Can 1that faith save him? 15aIf a brother or sister is without clothing and in need of daily food, 16and one of you says to them, “aGo in peace, 1be warmed and be filled,” and yet you do not give them what is necessary for their body, what use is that? 17Even so afaith, if it has no works, is 1dead by itself.
18aBut someone will say, “You have faith; and I have works. Show me your bfaith without the works, and I will cshow you my faith dby my works.” 19You believe that 1,aGod is one. bYou do well; cthe demons also believe, and shudder. 20But are you willing to recognize, ayou foolish fellow, that bfaith without works is useless? 21aWas not Abraham our father justified by works when he offered up Isaac his son on the altar? 22You see that afaith was working with his works, and 1as a result of the bworks, faith was 2perfected. 23And the Scripture was fulfilled which says, “aAnd Abraham believed God, and it was counted to him as righteousness,” and he was called bthe friend of God. 24You see that a man is justified by works and not by faith alone. 25And in the same way, was not aRahab the harlot also justified by works bwhen she received the messengers and sent them out by another way? 26For just as the body without the spirit is dead, so also afaith without works is dead.
